Showing posts with label Kafkaesque. Show all posts
Showing posts with label Kafkaesque. Show all posts

The Board, by Elif Batuman

 

Audiobook

BIOGRAPHY

She was born in 1977 to Turkish parents in New York and grew up in New Jersey. She currently lives in Twin Peaks, San Francisco. Batuman earned an undergraduate degree from Harvard College and a Ph.D. in comparative literature from Stanford University, California.

In the international academic system, Ph.D. (Doctor of Philosophy) corresponds to a research doctorate. It is the highest degree of education obtainable. Despite its name, it is not limited to philosophy, but encompasses almost all disciplines and certifies the ability to conduct original research and produce new knowledge.

Her debut book, the 2010 memoir The Possessed: Adventures with Russian Books and the People Who Read Them, a collection of essays drawn from her graduate studies, was a finalist for the National Book Critics Circle Award.

Since 2010, Batuman has served as staff writer for The New Yorker, producing reported pieces and essays on topics ranging from ancient philosophy and insect behaviour to Turkish society and literary history.

Her honours include the Whiting Writers’ Award, the Rona Jaffe Foundation Writers’ Award, the Paris Review’s Terry Southern Prize for Humour, and she was a finalist for the Pulitzer Prize for Fiction in 2018.

She is a professor of literature at Stanford University. Her articles in publications such as The New Yorker, n+1, Harper’s and The Guardian have made her one of the most admired and sought-after authors of her generation.

The Possessed (Los poseídos. Seix Barral, 2011), her first book, was published in more than ten countries.

 

SUMMARY

 

Elif Batuman is an author known for bending the boundaries between subject and author. In this story, she picks up Kafka’s irresistible gauntlet and mixes her voice with his. Each of Batuman’s books engages the ghost of a literary master: her essay collection The Possessed and her novel The Idiot, both borrow their titles from Dostoyevsky; her second novel Either/Or takes its title from Kierkegaard. Literature, for her, is a school of life, a continuous study of ontological limits and the discursive regimes by which humans disappoint one another. In The Board ─a brief, openly Kafkaesque story, published to commemorate the centenary of Franz Kafka’s death― the reader is implicated in the philosophical questions posed by the text. Batuman conjures an imaginary landscape that gives her the power to play with the fantastical, a fine pastiche that echoes the bizarre oppressiveness of Kafka’s fictional institutions, the helplessness of so many of his protagonists, and a Kafkian atmosphere that tends to linger an inch away from surrealism.

Needing to stay in the city, the protagonist of The Board has made an appointment with a broker to buy an apartment. When she arrives, she only sees a bush planted in the middle of the sidewalk which turns out to be the broker. They enter the building dodging a homeless man who asks her for help, but the broker rushes her to meet the seller. She needs the apartment and doesn’t want to antagonize the broker. They enter the building, climb the stairs to the fourth floor, and open the door to an apartment. She notices the luxurious details, but the broker quickly moves through the rooms until he reaches a linen closet that he empties to discover an air duct in the dark. They enter and see an iron staircase leading into the darkness. They go down further than they came up, until they reach what appears to be a moderately sized studio. Although it has no windows, she still thinks it’s worth it. In one corner there is a dog bed with an elegant cashmere blanket. She remembers the poodle from her childhood and feels good omens. But there’s no dog, it’s the seller in his bed. She tries not to show surprise and hides her discomfort. “I love your apartment, it’s just what I’m looking for”, she tells him. The two men talk to each other and then they ask her if she’s a serious buyer. She answers yes. “Then the board will consider your application”, the broker says. Immediately, a corridor that leads directly to the assembled board members is revealed. Here begins a hellish interrogation that lasts several hours. Without detecting any sign of friendliness on the faces of those gathered, the protagonist strives to respond appropriately. Until, in the end, she realizes that the board will not give her access to the purchase of the apartment, and she takes the way back. Here the author creates an open ending by leaving her hanging on the stairs studying what her next move will be.

 

The characters in The Board remain unnamed, vague, indistinguishable. The speaker is the woman looking for a place to live. The broker showing her the apartment is mistaken for a shrub. A heap of dirty carpets discloses a homeless man. The seller is an old man resembling a cashmere blanket elegantly tossed on a dog bed. In this wobbling world, unnamed characters morph from “heaps” to humans and no one is sure of what they see. Phrasing like “it was possible that” calls to mind the interior monologue of Kafka’s Gregor Samsa, trying to understand how he became a cockroach. Part of Batuman’s brilliance lies in her capacity to contemporize the distancing syntax that Kafka employed to estrange humans from their own claims and statements of fact. In the story the unjust offenses are constructed by legalese that propels events towards their formal conclusion. But the conclusion disrupts the possibility of closure.

 

Three reflections

-Physical inaccessibility as a reflection of social barriers. Throughout the story, the protagonist tries to convince an absurd board to let her live in an almost inaccessible basement apartment. The final image connects this impossible architectural barrier with the invisible barriers of wealth, privilege, and belonging to a specific social class.

-The criminalization of subjectivity. Just like in Kafka’s The Trial, legal language and bureaucratic demands end up turning the protagonist’s simple existence into a sort of crime. The closing image underscores how the formal discourse of institutions has the power to judge and strip the individual of dignity.

-An ending without traditional closure. Instead of resolving whether or not the protagonist gets the basement, Batuman chooses an open ending that breaks away from traditional logic. The fantastic and absurd landscape at the end serves as a visual superstructure to make an abstract feeling understandable: The total helplessness of the contemporary human being in the face of collective rules they cannot control.


The final metaphor of The Board functions as a perfect visual and conceptual image of the clash between bureaucratic absurdity, social inaccessibility, and class structures. In short, we are faced with an enigmatic work, brilliantly written by a young author who shows us how modern systems dehumanize the individual.


QUESTIONS

-Think about an absord situation in which you’ve been involved and tell us about it.

-What do you think it is best for the individual / community: rent a flat or buy a flat? Give your reasons.

-Bureaucracy: is it necessary? According to you, how could a society lessen the amount of bureaucracy? Give some ideas!


VOCABULARY

ailing, wherewithal, stroller, reclaimed, vanity, smarting, loafers, Murphy bed, plush dog, poodle, tyre-kicker, batik, engrossment, gaunt, round-the-clock, weathered



Fear and Trembling, by Amélie Nothomb

BIOGRAPHY

This is a slightly different biography, mixing Wikipedia and other sources with my personal opinion of her.

Amélie Nothomb is a very interesting writer, quite different from the others writers I know. She stems from a Belgian noble family. Her father was the Belgian diplomat Patrick Nothomb, and she is the grandniece of Charles Ferdinand Nothomb, a Belgian Foreign Secretary (1960–2001), and the great-granddaughter of the writer and politician Pierre Nothomb. She is a Commander of the Order of the Crown and has had the title of Baroness bestowed upon her by King Philippe of Belgium.

But I have said that she is a very different person for other reasons. Let’s see. For starters, she has two places and two dates of birth. According to some sources, she was born in Etterbeek (Brussels) on 9 July 1966, Belgium, but according to herself, she was born in Kobe (Japan) in 1967. It is a metaphorical statement, since her childhood memories begin in Japan, where she lived from the ages of two to five, the time that most deeply marked his character, due to his learning at school, and his close relationship with his beloved Nanny.

After living in Japan, she lived in China, New York, Bangladesh, Burma, The United Kingdom and Laos, and finally in Belgium. All these transfers were due to his father’s profession (a diplomat, as I said) and undoubtedly marked her character. In Biographie de la faim, at one point in the novel she writes: “the majority of international terrorists are children of diplomats. It does not surprise me”. Her sense of humour, cynical and intelligent, is one of her main characteristics.

She has a brother and a sister, and she has always felt very close to the latter, with whom she takes refuge imagining fictional worlds (and both writing about that) during their childhood, in which they saw the horror of hunger and misery of places like China or Bangladesh.

At the age of 17, she discovered Europe, and more specifically Belgium, where at first she felt like a foreigner. She studied Romance Philology at the Free University of Brussels (with liberal socialist tendencies), where she found it difficult to integrate because her last name evokes her family’s extreme right-wing past. She refers to this experience in her novel Antichrista.

After graduating at the age of 21, she returned to Tokyo and worked for a year in a large Japanese company. She recounts this experience in her novel Fear and Trembling. When she returned to Belgium, she wrote her first novel, Hygiène de l’assassin, which was very well received by the critics and the public. From that moment, she devoted herself exclusively to writing. According to her own explanation, she spends four hours a day writing, and she writes three novels a year, of which she only publishes one. She has written more than thirty novels and almost 20 short stories.

In 2012, Luca Chiari directed the documentary Amélie Nothomb: une vie entre deux eaux (“A Life Between Two Waters”) about Amélie’s return to Japan, where she rediscovered the beauty of its landscapes, its peaceful rites, the sadness of Fukushima, but especially, where she met again her Japanese nursemaid, Nishio San.

She is, as I have already said, very special even by the way of presenting herself.  In her photos on her books, she always appears dressed in black and wearing a big hat, which gives her a distant, even cold appearance.

In my opinion, perhaps it’s the way of creating a character that allows her to stay hidden, and also away from fashion. As she explains in her numerous autobiographical books, Amélie does not consider herself beautiful at all, but she admires beauty, especially feminine beauty, and that way of showing herself, always just her face and little else, protects her from her unattractive appearance (according to her, who also says that she is quite short and suffers from scoliosis).

All her novels are interesting, especially the autobiographical ones, and almost all of them are short and easy to read because they are captivating and full of surrealism and intelligence.

Try reading this author, because I am sure you will enjoy her a lot.

 

SUMMARY

 

I’m going to make a general summary of the entire book, in order to awaken your curiosity and your desire to read it. I hope I get it without too many spoilers. For that reason I’ll focus on explaining what was happening around the book at that time, especially the motivation that led Amélie Nothomb to go to Japan, and the feelings she had during that year.

Firstly, in my opinion, we are faced with a book about love, about crazy, excessive, disproportionate and absurd love. All these adjectives also serve to describe the content of the book.

At the age of 20, Amélie Nothomb was in love with Japan, or more precisely with an idea of Japan, the one she had of the Japan of her early childhood, between two and five years old, with a loving nanny, a school she loved attending and using a language she found sublime. In some of her books, she speaks with pride of the Japanese language, with a forceful pronunciation and significant ideographs, instead of the pitiful language her brothers were forced to study at the same time (English), a “boiled” language, according to her, in which some words mix with others forming a broth that is sometimes unintelligible (I agree, by the way). She remembers herself writing at school, and reading Japanese books (not children’s stories but books for adults) with enthusiasm.

Isn’t it incredible that someone could write and read fluently in Japanese at that age, and that her memories of that time are so clear? However, that is what she describes very clearly in at least two of her books: Le sabotage amoreux (1999) and Biographie de la faim (2004), both autobiographical. In both she makes it clear, and still considers it so, that the separation from Japan to go living in China (the communist China of the eighties) was the most painful and traumatic separation of her life. That was the reason why, after having finished his studies in Romance Philology, she made every effort to obtain the degree of Japanese translator, so that she could go to work for one of the most important corporate companies in that country for a year.

And, at that point, the book begins. During that year, she will go from being practically nobody, with no one below her, to being much less than nothing, suffering an endless number of hilarious, humiliating, absurd and degrading situations. And she overcame all of this for love, for her love to Japan.

Instead of rebelling, as would be expected of someone with her character, she tries incessantly to understand, and even justify, these tyrannical behaviours of unlimited cruelty based on absurd rites of honour, which despise Westerners in general and women in particular (Japanese women are not exempt from this either, within a deeply sexist and classist society). And she tells us this with a great sense of humour, often close to sarcasm and surrealism, and with a great feeling of acceptance, even with a rare and almost inexplicable pleasure. 

In my opinion, the thing we have to thank that year in Japan for is that Amélie Nothomb decided that, after her return to Europe, she would dedicate herself exclusively to writing. The countless times she committed metaphorical suicide by jumping into the void through the company bay windows (a little spoiler, sorry), and flying over the wonderful landscapes of her beloved Japan, stimulated her imagination (already prodigious) and helped her to make that decision.

If you try reading Biographie de la faim and Fear and trembling you will be able to know Nothomb childhood and early youth, and perhaps to begin to appreciate his particular way of writing, and even of her being hedonistic, solitary, caustic, surreal and as fun as difficult to understand.

 

QUESTIONS

-What is the relation of the title with the novel? Does it have any relation with the book by Søren Kierkegaard?

-Why the reference to Aristotle?

-What do you know about the Japanese culture? Have you been there? Nothomb observations, are they clichés or real habits?

-Nothomb mentions Cleopatra and her nose. Do you think a so small detail can change the History?

-If you were to live abroad, what would be more important for you, to keep your culture and traditions, or to adapt to your new situation?


VOCABULARY

spat me out, bay window, open-plan, scornful, tore it up, output, refrain, umpteenth, brimmed, complexion, carnation, mourned, downfall, lair, ashen, dumbfounded, losing face, probed, slumped, kanji