Showing posts with label classical. Show all posts
Showing posts with label classical. Show all posts

The Prophet's Hair, by Salman Rushdie

 

Analysis

Summary

Power Point

Another Power Point

Another analysis

Opinion

BIOGRAPHY & SUMMARY, by Nora Carranza

British writer of Indian origin, Salman Rushdie was born on June 19, 1947 in Mumbai.
His father was Anis Ahmed Rushdie, a lawyer who graduated from Cambridge and a businessman, and Negin Bhatt was his mother, a teacher. He has three sisters.
Rushdie studied at Cathedral and John Connon School in Mumbai, Rugby School in Warwickshire, and King’s College, University of Cambridge, where he graduated in History.
When Rushdie was a teenager, his family settled in England.
His first novel, Grimus, published in 1975, had no repercussions.  His next works were Midnight’s Children (1981), an allegory of modern India, and Shame (1983). Midnight’s Children won the Booker Prize in 1981. He is also the author of a chronicle of his travels through Nicaragua, The Jaguar Smile (1987), and in 1990, of a book for children entitled Haroun and the Sea of Stories published in November 2010 to great critical acclaim.
His memoirs were published in September 2012, under the title Joseph Anton, a Memoir.
In 2015, he presented the novel Two Years Eight Months and Twenty-Eight Nights; in 2017 he published The Golden House, a satirical novel, and, in 2019, his fourteenth novel, Quichotte, inspired by Don Quixote de la Mancha.
Rushdie’s fifteenth novel, Victory City, was published in February 2023.
In 2024, his autobiographical book Knife: Meditations After an Attempted Murder, in which Rushdie writes about the attack and his recovery, was published. Salman Rushdie was attacked during a performance in upstate New York on August 12, 2022, at a Chautauqua Institution. As a consequence, he lost the sight of one eye and the use of one hand, but survived the assassination attempt.
Salman Rushdie is an Honorary Professor of Humanities at the Massachusetts Institute of Technology and Fellow of the Royal Society of Literature.
His books are translated into more than 25 languages.
He was knighted by Queen Elizabeth II in 2007 for services to literature.
Salman Rushdie also became worldwide news in 1988 when he published The Satanic Verses. It was a very well-received novel in which fantasy was combined with philosophical reflection and a sense of humour. The work aroused the wrath of Shiite Muslims, who considered it an insult to the Koran, Muhammad and the Islamic faith.  It was banned in India, Pakistan, South Africa, Egypt and Saudi Arabia. On February 14, 1989, Ayatollah Khomeini declared the work a blasphemy against Islam and decreed a fatwa against the writer, putting a price on his head worth $5,000,000 and offering the reward to whoever executed him as well as all those involved in the publication of the book. A fatwa is a religious ruling or opinion issued by an Islamic scholar or mufti. It is usually in response to a question posed by a Muslim concerning Islamic law or doctrine and is not legally binding. The word “fatwa” comes from the Arabic root f-t-y, which means “to decide” or “to give an opinion”. Despite Rushdie’s public retraction and drafting a statement expressing his adherence to Islam, the fatwa was not lifted.
Rushdie’s matrimonies:  He was married to Clarissa Luard from 1976 to 1987, with whom he had a son, Zafar, in 1979. His second wife was the American novelist Marianne Wiggins; they married in 1988 and divorced in 1993. His third wife, from 1997 to 2004, was Elizabeth West, with whom he had his son Milan in 1999. In 2004, he married Padma Lakshmi, an actress, model, and host of the American television show Top Chef. They divorced in 2007.
Rushdie is one of the best-selling authors in the English language. Most of his works of fiction have generated several controversies for their criticism of different political and social ideologies. His work combines magical realism with historical fiction and is mainly concerned with the connections and influences between Eastern and Western civilizations. Much of his fiction takes place in the Indian subcontinent.
Some of the authors that Rushdie admired or influenced his literature are Italo Calvino, Jorge Luis Borges, Mikhail Bulgakov, Lewis Carroll, Günter Grass, Dickens and Joyce.
Rushdie has permanently been very active in numerous academic activities, humanitarian associations, cinema and television 
 
“I grew up kissing books and bread... Since I kissed a woman, my activities with bread and books lost interest.”
 
SUMMARY
This Salman Rushdie story takes place in Srinagar at the beginning of the 20th century, and deals with an Indian Muslim family, dangerous thieves, the finding of a holy relic and the unexpected consequences that the possession of the relic brings over all those varied people.
The narrative explains terrible and dramatic facts in such a comical style, that moves the reader to laugh, besides suffering due to the fast progression of appalling events.
Although this is a short story, many characters take part in the narrative:
Hashim: a powerful moneylender, owning a fortune but not moral concern for his behaviour.  
Atta: Hashim's son.
Huma: Hashim's daughter.
Hashim’s wife: no name.
Sheik Sin: arrogant, bossy and fearless thief. He has a blind wife and four invalid sons.
The tale begins when young Atta entered a most dreadful and degraded quarter; there he asked where he could address to hire a professional thief, but he was immediately robbed of the significant amount of money he had taken along and was savagely beaten.
Next morning, a flower-vendor came across the body of the unfortunate Atta, covered by the frost, at the edge of a lake, and the vendor could learn the address of the dying young from his lips and, expecting a good tip, he decided to row Atta home.
The house was shown as a large mansion by the lake where his beautiful sister and his attractive mother, both evidently waiting in despair, received Atta, in that cold freezing winter morning. Soon Atta fell into a deep coma.
Incredible but true, that evening, Huma followed the steps of her brother through the alleys of the wretched, vile, quarter, asking the same question. Although she was so beautiful, the girl had visible wounds and bruises in her arms and forehead inflicted by her father. Huma made clear to the inhabitants of that neighbourhood she carried no money, her father would pay no ransom, and her uncle, the Commissioner of Police, was informed about her “tour”, just in case she would not come out of the place.  With this introduction Huma got to be taken through terrific, dark, narrow streets to a hidden house. A blind old woman directed the girl inside a darker room until Huma heard the voice of an enormous man sitting on the floor. The courageous girl tried to hide her fear, collecting enough voice to ask the mountain-like man if he was the thief she requested.
A curious conversation followed, as in an employment Office. Hume wanted to hire the most daring criminal, and the grey haired and scarred mountain-man revealed he was Sheikh Sin, the “Thief of the Thieves”, the most notorious criminal. They arrived at an agreement, and brave Huma explained her story, which began 6 days before.
Hashim, the money lender, had breakfast with his family, his wife, his son Atta and his daughter Huma. The atmosphere in the lake side residence was as always one of courtesy and tranquillity. Hashim felt proud of building a prosperous business “living honourably in the word” following virtues like prudence, perfect manners and independence of spirit, virtues that Hashim and his wife taught to their children. By the way, Hashim asked 71 per cent of interest to those who needed to borrow him some money.
Later on, Hashim was about to step inside his shikara, when he noticed a floating phial with an exquisite silver decoration, containing a single human hair. He immediately knew this was the holy hair of Prophet Muhammad, that had been stolen from the shrine, and which the police were furiously searching,
Hashim knew the relic should be returned to the mosque, but being a maniac collector, he easily convinced himself that he must keep the Prophet’s Hair.
He only explained the finding to Atta.
After that possession, a series of dramatic and unnatural events fell on the Hashim family and its members.
Hashim became swollen and spoke awful words, he explained he had a mistress and blamed his children. Driven by an increasing madness, Hashim obliged his family to pray five times a day and read the Quran, or he hit Atta and Huma or the debtors that arrived at the house.
Many other incredible facts happened, until Atta and Huma, overcome with horror, understood that the relic had brought disgrace to the family and decided the relic must be returned, and to get this aim, they should first steal the terrific hair. They should get rid of it at all costs.
That’s how Huma arrived at Sheik Sin house, after the failed attempt of her brother, and made a deal with the king of thieves. The thief should get the relic from Hashim's bedroom by night and he would get the jewellery owned by Huma and her mother.
When the night arrived, Huma opened the house door as arranged, and Sheik Sin entered Hashim's room. In that exact moment, Atta woke from the coma, crying, “Thief!!!”, and died. Her desperate mother began to cry loudly waking her husband in the other room. Hashim immediately grasped his sword and rushed out to the dark corridor, where he ran over a figure and, in a second, he thrust his sword into the figure’s heart. Turning up the light, Hashim discovered he had murdered Huma, and killed himself.
The only surviving member of the family from that dreadful night was the wife and mother, who became mad. Her brother, the Commissioner, had to take her to the asylum.
Sheik Sin got to leave the lake house with the phial but had to vanish to protect himself.
When the Commissioner knew about Huma’s death, opened the letter his niece had written and immediately organised the search for the thief. That enraged policeman shot the bullet into Sheik Sin’s stomach, and the phial with silver filigree rolled out from the pocket of the dead old ruined thief.
The Prophet’s hair was given back to the Hazratbal mosque, where it was guarded closer than any other place on earth to Paradise.
There were even more miraculous facts about that time, because the four crippled sons of Sheik Sin recuperated normal legs, but they got completely angry since they couldn’t beg any more, and so their earnings were reduced by 75 per cent.
The only person who felt grateful at the end of this story was the blind thief’s widow who got light in her eyes enjoying the beauties of the valley at the end of her miserable life.
In my opinion this short narrative, sometimes funny, sometimes dark, always fast and captivating, displays many themes that might be frequent in the author’s literature like fanaticism and the power of religion, superstition, hypocrisy, women domination, money, ambition and poverty, all that concerns Indian society.



 

Srinagar is a city in Indian-administered Jammu and Kashmir region and it’s its largest city. It lies in the Kashmir Valley along the banks of the Jhelum River, and the shores of Dal Lake and Anchar Lakes. The city is known for its natural environment, various gardens, waterfronts and houseboats. It is also known for its traditional Kashmiri handicrafts like the Kashmir shawl (made of pashmina and cashmere wool), papier-mâché, wood carving, carpet weaving, and jewel making, as well as for dried fruits. It is the second-largest metropolitan area in the Himalayas (after Kathmandu, the capital of Nepal). Srinagar too has a distinctive blend of cultural heritage. Holy places in and around the city depict the historical cultural and religious diversity of the city as well as the Kashmir valley.






The story has its origin in an actual theft of the relic from its location at the Hazratbal mosque in Kashmir in the early 1960s. The relic was subsequently recovered and restored to the shrine after authentication by the Muslim priests.

 



Prophet Muhammad was a religious, political, and military leader from Mecca who unified Arabia into a single religious polity under Islam. He is believed by Muslims to be a messenger and prophet of God. Muhammad is almost universally considered by Muslims as the last prophet sent by God for mankind, while non-Muslims regard Muhammad to have been only the founder of Islam. Born in about 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married at the age of 25. Being in the habit of periodically retreating to a cave in the surrounding mountains for several nights of seclusion and prayer, at the age of 40 he reported that it was there that he received his first revelation from God. Three years after this event, Muhammad started preaching these revelations publicly, proclaiming that “God is One”, that complete “surrender” to Him is the only way acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.

QUESTIONS

-Do you think relics can be of any help in spiritual matters?

-Think about stories where someone hires a thief or a murder and tell us about them.

-What is blasphemy? In your opinion, Salman Rushdie story can be blasphemous for a Muslim?

-What do you have to do if you find lost property?

-“There are American millionaires who buy stolen paintings and hide them away.” Why would you buy or have a work of art?

-For you, what can be the goal of a collector?

-Do you think some objects can be a curse for someone?

-Are religions dangerous for the human being or is the human being dangerous per se?

 

VOCABULARY

shikara, moored, hawker, gullies, welts, crook, application, lavish, bogymen, ayah, goblins, backings-out, shikara, phial, hue and cry, ooze, gush, dope, raga, thugs, cracked, desecrated, djinn, crippling, bulbul, brain, charpoy, hatch


Philomela, by Emma Tennant

Literary biography

BIOGRAPHY

Emma Tennant was born in London in 1937, from an aristocratic family. She spent the Blitz in a fake gothic house in a Scottish glen. Then she came back to London; after her school time in London, she went to study in Oxford for some years. When she was older, he lived for some years in Corfu, where her parents had built a house, and she wrote a book about it.

She got married four times, the last one when she was 71 to a man of 33. She also had an affair with Ted Hughes.

Although she descended from the nobility, she was a staunch supporter of the Labour Party.

She died at 80 from a form of Alzheimer.

She worked as a travel writer for a magazine and was the editor of Vogue.

She wrote her first novel when she was 26, The Colour of Rain, and submitted it to the Formentor Prix. The chairman of the jury, Alberto Moravia, said it was a horrible novel, and Emma Tennant suffered a writer’s block for ten years. A curious detail is that she wrote it under a pseudonym, composed with the Ouija. Later, she used again this device as a help to write her novels.

After these ten years, she started writing again and she published a lot. Her books are usually versions of classical stories or prequels and sequels of famous books. For example The French Daughter’s Bastard, about the daughter of Mr Rochester (the protagonist of Jane Eyre, by Charlotte Brontë), Pemberley, a version of Pride and Prejudice, by Jane Austen, or Two Women of London: The Strange Case of Ms Jekyll and Mrs Hyde. Sometimes, in her versions, she changes the masculine characters for feminine ones and vice versa, and she adds magic and feminism to the original narratives.

 

SUMMARY

Philomela was originally published in 1975 in the literary magazine Bananas, whose editor she was.

It tells the classical myth of Philomel, or Philomela, that appears in The Metamorphoses, by Ovid. The narrator is Procne, Philomela’s sister. She tells how she married Tereus, from Thrace, and thus had to move out of Athens leaving her loving sister there. Procne wasn’t very happy in her marriage; after a while she had a son called Itylus, but she continued feeling sad. So her sister offered to go and live with her in Thrace, but, in the end, she didn’t go. Tereus, a man who only liked war, decided to go to Athens to fetch her sister’s wife. But he came back with the bad news that Philomela was dead. Procne was sadder and sadder; she had another child, but the children weren’t a comfort to her. Her only entertainment was to take care of her garden: she would have liked to show it to her sister…

After a time, a foreign slave went to see her and gave her a cloth. The cloth was a kind of tapestry which depicted how Tereus raped her sister, cut her tongue and locked her up in a castle.

But Procne didn’t tell anything about it to her husband and sent two loyal slaves of hers to rescue Philomela. They got her and came back to Thrace secretly.

When Tereus saw Philomela he was astonished, but he plucked up courage and said that he had committed a mistake and that he was very sorry for it, that he really believed Philomela was dead. Philomela didn’t reproach him anything.

In Tereus palace, everyone respected and feared Philomela because she was dumb, because in that time, someone who had a peculiarity was revered by the rest.

Although Procne and Philomela behave as if nothing had happened to the latter, they were planning their revenge. Itylus was an exact replica of his father, and thus he was to be the object of their retaliation.

When Tereus came from the war, and while he was celebrating his victories, the sisters killed Itylus, boiled him, made a pie with his body and gave it to Tereus in a banquet. The sisters were satisfied, but we don’t know what happened to them once Tereus knew about his heir.

 

 

QUESTIONS

-Choose a Greek myth and tell us the story. (A list)

-Do you know any other story or tale where somebody eats human flesh?

-Imagine you are in a dire strait and the only way to survive is eating human flesh; would you do it?

-Sometimes the psychoanalysis recurs to the myths and legends to explain the human behaviour. Remember the Oedipus complex. What kind of complex could be Philomela complex? I mean: if the Oedipus complex tries to explain the child’s jealousy towards his dad, what kind of problem could Philomela’s story reflect?

-In the cave, the sisters said there was a dead monster. How do you imagine this monster?

-Sometimes, when somebody has a flaw (dumbness, blindness…), people think they have magic powers. What can be the origin of this belief?

-Do you know more examples of love / loyalty between sisters, or brothers?

-What are the differences between the original myth and the story by Tennant?


Myth audiobook


VOCABULARY

bearable, moped, palling, lurked, hangings, listlessly, advanced on, groves, importantly, drifwood, boulder, shift, seeped, limpets, wince


A Cold Autumn, by Ivan Bunin

Ivan Bunin on the Wikipedia: https://en.wikipedia.org/wiki/Ivan_Bunin

Recent book in Spanish: http://www.acantilado.es/catalogo/dias-malditos/

Some good writers, even writers with a Nobel Prize, are sometimes out of fashion. It all depens on the market, and not on the quality of their texts. All of a sudden you discover an author and you want to read some books by them, but, what happens? It happens that is very difficult to find their books, or their books are old books and their editions not updated any more. I think Ivan Bunin is a typical case of this situation.

His short story is a very odd story: it doesn't have a regular chronological rhythm: at the beginning all it's very slow; then, at the middle of it, thirty years pass by in a single paragraph, and, after all the adventures, only a single afternoon remains. 

At the end of our lives, what is going to remain? What is the thing, the deed, that would make us able to say about life: "it's worth it"?


QUESTIONS ABOUT THE READING

What happened on the 15th of June? What year was it?
Who is the person who tells the story?
What is the meaning of "her son to be" in the context of the story?
In all the story you can breath sadness. Say some sentence, phrase, word, image that makes you feel that sadness. For example: "an early and cold autumn".
Why do you think that the boy prefers going in the morning?
The girl is frightened at her own thought "Suppose he realy is killed..." Why?
What was in the little bag her mum has been sewing for him? Why fateful?
What do you think this sentence mean: "not knowing what to do with myself, wether I should sob or sing at the top of my voice"?
What was the protagonist doing 30 years after her boyfriend's death?
Who did she get married to?
Then it happened a lot of things to her in quick succession: what things?
At the end, only a memory remains with all its strength inside her: what was it?


VOCABULARY

estate ≠ state
gather = meet
innermost = deep inside
gaze = look at
set off = leave, go away
game of patience = game of cards where you play alone
linger = wander waiting for nothing
Fet = Afanassin Fet (1820-1872), Russian poet.
    stand out = be more visible that the rest

<<< Swiss cloak
    jerky = nervous
    hoarfrost = ice on objects after a night of freezing weather
    Galicia = Galitzia = a region between Poland and Ukraine
    moth = little insect that eats clothes
    Arbat, Smolensk = markets in Moscow





GENERAL QUESTION:

Name-day: do you celebrate it? Why (yes/no)?



The Fall of Edward Barnard










Topics:

-Living in a paradise.

-Country versus city.

-Tourism: what do we do with it?

-Is eco-friendliness a kind of romanticism?

-What would you take with you to a desert island?


Articles about the text:

https://www.encyclopedia.com/education/news-wires-white-papers-and-books/fall-edward-barnard

http://item1000.blogspot.com/2018/12/the-fall-of-edward-barnard-by-william.html

Louise

Louise was originally published as “The Most Selfish Woman I Knew”, in Cosmopolitan Magazine (September 1925).

Louise review 

Another review

Text and activities (I)

Text and activities (II)


Illness as Metaphor, by Susan Sontag.

Film made by students. Enjoy it!😉




The Ant and the Grasshopper

Our next story is a fable. A fable is usually a very short story with animals as characters and a moral at the end. An apologue is a short story with a moral. Legends are short stories about fantastic characters. The Greek word for legend is "myth". Sure you know some apologues or legends or myths.

This kind of stories are typical at school because they suppose you learn something from them.

But the question is this: Is the moral from fables and apologues useful, or correct, all the times? You have an answer in the story by Maugham.

More themes you can meditate related to this story are for exemple: Is doing the right think always rewarded? Does doing the right think make you happy?


THE GRASSHOPPER AND THE ANT.

A Grasshopper gay

Sang the summer away,

And found herself poor

By the winter's first roar.

Of meat or of bread,

Not a morsel she had!

So a begging she went,

To her neighbour the ant,

For the loan of some wheat,

Which would serve her to eat,

Till the season came round.

'I will pay you,' she saith,

'On an animal's faith,

Double weight in the pound

Ere the harvest be bound.'

The ant is a friend

(And here she might mend)

Little given to lend.

'How spent you the summer?'

Quoth she, looking shame

At the borrowing dame.

'Night and day to each comer

I sang, if you please.'

'You sang! I'm at ease;

For 'tis plain at a glance,

Now, ma'am, you must dance.'

                                                                                  Jean de la Fontaine


Text and activities:

https://sites.google.com/site/homereadinglessons/the-ant-and-the-grasshopper

***


Another fable is this one:

THE FOX AND THE CROW


One morning a Fox was in search of a bite to eat and he saw a Crow on a branch of a tree overhead with a bit of cheese in her beak.

Up he trotted to the foot of the tree in which the Crow was sitting, and looking up admiringly, he cried, "Good-morning, beautiful creature!"

The Crow watched the Fox suspiciously. But she kept her beak tightly closed on the cheese and did not return his greeting.

"What a charming creature you are!" said the Fox. "How your feathers shine! What a beautiful form and what splendid wings you have! Such a wonderful bird should have a very lovely voice, since everything else about her is so perfect. Could you sing just one song, I'm sure you'll be the Queen of Birds."

Listening to these flattering words, the Crow forgot all her suspicion, and also her breakfast. She wanted very much to be called Queen of Birds.

So she opened her beak wide to utter her loudest caw, and down fell the cheese straight into the Fox's open mouth.

"Thank you," said Master Fox sweetly, as he walked off. "Though it is cracked, you have a voice sure enough. But what about your wits?"

Flatterers live at the expense of those who listen to them.

***


I think you can find another more positive lesson for this fable. What is it?


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